Friday, 21 September 2012

Bernardi's sacking means homophobia is not OK

A disgraced Bernardi sneeking into London.
It was a swift and ignominous exit that saw Cory Bernardi dropped from his role on the Opposition front bench, board a plane and arrive in the UK where he was booked to speak to a gathering of young conservatives. He was out and good riddance. Even UK conservatives condemned his views. For Opposition leader Tony Abbott, Bernardi's sin might have been to stray from the Party line on same-sex marrige when he warned that allowing the proposed change to the Marriage Act in favour of same-sex couples might lead in future to official sanction for those who want to practice bestiality also. Yeah, sure, Cory. The speech, delivered in measured tones within the Senate chamber, predictably caused outrage within the wider community. Although he retains his Senate seat, Bernardi's axing as parliamentary secretary was the result but the man's form on many contentious issues set him up to fail.

There have been two votes in as many days on same-sex marriage in the Parliament, and both failed to bring about change. They did so because Julia Gillard declined to make support for same-sex marriage Labor Party policy, allowing instead a conscience vote for Labor parliamentarians. The Opposition leader decided that his party's policy would be to oppose the proposed changes. The sole Greens MP voted for the changes and the independents in the Lower House were split on the issue. The Senate followed suit, so same-sex couples will have to wait - again - for this long-delayed change in Australian law to rectify a glaring breach of the human rights of a significant component of the population.

But homosexuality has been normalised for most Autralians for some time. It came up again last night during the screening of an episode of the ABC's TV drama Lowdown, written by the talented Adam Zwar. Here's the synopsis:
When high profile footballer Kade Thompson (Brett Tucker) decides to announce his homosexuality in the Sunday Sun, his only request is that a gay writer does the interview. With no gay writers at the Sunday Sun, the editor calls upon Alex to write the story, telling Kade – and Alex – that Alex is gay. But will the editor’s ruse affect Alex’s chances with the hot new sandwich girl, Jane (Jess Harris)? And will Kade really be the first AFL player to go through with outing himself?
Kade's proposal to out himself in the media is certainly fraught but among those involved, in the newsroom, there is little sign of dismay at the footballer's way of life. The program uses humour to defuse any lingering doubts about how 'right' it feels to contemplate a public figure who is also a practising homosexual. It's clearly regrettable how much anguish accompanies Kade's decision to come out about his sexuality, and the burden falls back on those who express dislike of gays. In one scene set in the back seat of a taxi, Kade decides to grill Alex to find out if he's really gay. Alex's way to deflect attention from his own duplicity is to ask the driver to turn on the radio, which reveals a footballer speaking against homosexuality in the game, something that actually happened in Australia not so long ago. But Alex, a journalist who has seen a lot of things and so is quite blase about most human foibles, asks the driver to turn the offensive broadcast off.

Public outrage against Bernardi's Senate speech led to Tony Abbott turning the volume down on the senator, and that's a welcome sign of how things really stand within the broader community. There are now moves to change the law in the state of New South Wales. What needs to be done to accomplish the goal of legislative change at the federal level is for all Australians to seek to change things where they live and work so that homosexuals can feel welcome and relaxed. There is another thing that Australians can do to promote legislative change, and that is to vote Green. The Australian Greens are the only party that carry support for same-sex marrige on their policy platform, so support for them is support for something that has waited long enough now for ratification in the statutes. The need is pressing, as Kade noted while talking to Alex about his reasons for coming out: young gay people feel discriminated against and it is young people, especially males, who are dying by their own hands in Australia at an unacceptable rate.

Support for same-sex marriage means that you want to normalise homosexuality, and this is without question a human rights issue. You have one vote to make a change on this pressing issue, so vote Green in 2013.

Thursday, 20 September 2012

Is the solution to fear a permanent state of protest?

One of the Charlie Hebdo cartoons. "And my
ass? Do you like my ass?"
It's almost unheard-of that I will quote Paul Sheehan, the conservative Sydney Morning Herald columnist, but his article today raises an important point about the protests last Saturday against the anti-Islam film trailer, Innocence of Muslims. It's a point that Waleed Aly, the Melbourne writer and teacher, raised as well. Here's what Sheehan wrote:
The telling moment in court on Tuesday was when supporters of a young Muslim man charged with affray during a demonstration in Sydney on Saturday stayed in their seats when the magistrate entered the court. It was an act of disrespect for Australian law.
These men respect sharia. They want to live under the caliphate of Islam.
(...) They are members of a strand of Muslim fundamentalists who live in the West and exploit the West while despising the West.
To justify their own hypocrisy of not living under Sharia, they exist in a permanent twilight of victimhood.
The victimhood bit is what Aly also mentioned. Mohamad Tabbaa, the PhD student from Melbourne I quoted yesterday, also says that "many Muslims in Australia do not simply give up their identity as belonging to a global community merely because they happen to live in Australia". Tabbaa agrees with Sheehan in saying that the allegiance of these people is not to Australia and its laws. This is a challenge to everyone who values the benefits of liberal democracy.

As I wrote on Saturday, the problem is one of tribalism, with the allegiance of the tribe, in this case, belonging to Islam, the religion. Tribalism is also the root cause of many other evils in the developing world, especially corruption, with corruption being one of the reasons that Muslims lose faith with secular institutions like democracy, and so corruption is a corrosive and highly pernicious phemonenon that removes legitimacy from national leadership and allows more extreme groups to grow in power and influence.
The basic question is one of identity particularly in Muslim countries, such as Egypt, that suddenly are home to populations that are able to decide how they are governed. What is the basis of identity? Is it ideology? Is it family? Is it religion? A tribal culture will always have difficulties transitioning from autocratic rule to rule by popular franchise. Problems such as corruption are tribal in nature, and the problems that Copts experience in Egypt originate in the same place. In a sense it's a matter of allegiance. If your allegiance is to a tribe then you - if you are in a position of authority - will be severely tempted to favour in a material way those who belong to your tribe. For people outside that tribe your allegiance will then lead to distrust in authority. There will be a perception that you do not administer your role for the general good, so it becomes a matter of equality. And equality - one person, one vote - is at the root of democracy. So tribalism is anti-democratic, and cannot be sustained indefinitely without resort to violence.
In France, a magazine has now taken a stand. Charlie Hebdo's editor said in the media, "One has the impression that everybody's driven by fear. That's what this small handful of fundamentalists, that doesn't represent anyone, wants to do: govern through fear." The magazine's editors have bitten the bullet and decided that it is better to be roundly disliked in public than to live in fear, which is to live in a permanent state of emasculation. The magazine's offices were fire-bombed last November as a result of a publishing decision.

These men are courageous. Perhaps we should be taking the hint, and perhaps see that the way to combat the excesses of one tribe in our global community - whose only resort is to violence - is to cause them to live in a state of permanent protest. After all, 9/11 has to a significant degree infantilised people everywhere due to the rigorous security measures that are required to ensure safe air travel. This is a permanent measure brought on by the excessses of tribalism. If more Westerners published material that is offensive to Allah then perhaps the situation would change, and the multiplying objects of hatred would cause their self-righteous anger to turn back on itself and inspire a few important questions to be asked about their world view. Grid lock may lead to self reflection. It's worth a try.

Wednesday, 19 September 2012

Identity a problem for Muslims in secular Australia

A protester in Sydney on Saturday.
The fallout from Saturday's protest in Sydney's CBD continues, just as pundits globally comment on the wider context of protests throughout the Muslim world. A lot of what's being said contributes positively to the debate (I choose not to reference comments from right-wing Australian senators, deliberately), including the informed piece by Waleed Aly which came out on Monday. Aly's thesis is that among Muslims there is a chronic feeling of disempowerment and that the film against which the protest was ostensibly angled was just an excuse to express this otherwise inchoate anger. Aly says that in this situation "you have an identity that holds an entirely impoverished position: that to be defiantly angry is to be" and so asks those Muslims to consider their position more objectively. What can be done? He also congratulates Muslim community leaders for condemning the violence. In effect, the burden of change falls back on Muslims in Australia.

Conversely, today Mohamad Tabbaa, a Melbourne PhD candidate in law and criminology, shifts the burden of change onto the shoulders of Muslim community leaders in his piece in the Fairfax media. Tabbaa asks the community leadership to more faithfully represent the interests of the community:
These youth have been relying on their leaders - their representatives - to [articulate their grievances] on their behalf. Instead what they see is a leadership almost exclusively concerned with ''portraying the correct image'' of Muslims in the media. Rather than voicing their grievances, they see their leaders capitulating to representatives of the governments they accuse of Muslim oppression. Instead of protecting them from what are seen as some of the harshest anti-terrorism laws in the world, they see their leaders thanking police for raiding Muslim homes; they see their leaders as siding against them, rather than with them; they feel betrayed.
Over in the US we also have Ayaan Hirsi Ali, the secularised Dutch Muslim author writing in Newsweek about the protests in another way. Hirsi Ali wants Western leaders to do more to uphold the values against which currently Muslims around the world are protesting: freedom of speech, human rights. She envisions change happening within the Muslim community so that it begins to adopt these values as its own:
America needs to empower those individuals and groups who are already disenchanted with political Islam by helping find and develop an alternative. At the heart of that alternative are the ideals of the rule of law and freedom of thought, worship, and expression. For these values there can and should be no apologies, no groveling, no hesitation.
Everyone except Hirsi Ali, it seems, is trying to hose down the situation. Muslim community leaders are keen to get the pictures of protesting youths off the front pages. Political leaders, such as those in the US who have been asked by Muslim protesters to prosecute the filmmakers, have tried to do just that, and failed. But the issue will not go away. Maybe we should listen to Salman Rushdie, whose famous episode, which started in 1989, set the tone for all the conflicts of principles involving Muslims that have happened since. As I mentioned a few days ago, the issue at hand currently is a matter of identity. If your identity is defined by religion exclusively, then resort to violence is your only option when it is attacked, within a secular democracy. That is because there are no other mechanisms available for you to seek change unless there is a party of the religious in government, or even in opposition. But there is no place for a party of the religious in secular democracies. So there's the rub.

There is however a place for ideology within the system of secular democracy that has developed over centuries in the West to manage the fraught matter of how to change the way the community is led without resort to violence. Currently, in Australia, there are two main frames of reference in respect of ideology: progressive and conservative. We know however that for some reason the conservatives have taken ownership of the view that asks Muslims to change, to prefer ideology over religion when it comes time to cementing their allegiance. With regard to this point, I refer once again to Tabbaa:
[M]any Muslims in Australia do not simply give up their identity as belonging to a global community merely because they happen to live in Australia. Many have not bought the liberal idea of individualism, and so see events happening on the other side of the planet as personally related to them.
What I want to see is some effort put into explaining the reason why countries like Australia base their system of values on things such as the individual and human rights. Rather than let the right-wing ideologues take possession of the field I want to see progressives start talking about why and how such values emerged, and why they are to be preferred over values inscribed in a 1300-year-old book. 

Sadly, the kind of debate I envisage usually takes place within the pages of right-wing publications such as Quadrant, and it seems that it falls back on people like Hirsi Ali to defend the faith. Is she right-wing? Ironically, throughout history it has been progressives who campaigned for the changes that, today, the Right has decided it wants to own. So I'd like to see progressives get bolshie on the matter of how a peacful secular democracy like Australia developed. It's the world's fourth-oldest democracy, after all, and in its history there is no major episode of civil strife to mar a seamless mien. Let not just skip bogans with Southern Cross tattoos on their legs feel proud of Australia. Let us all learn how it came to be the attractive destination for refugees - from all over the world - that it is.

Monday, 17 September 2012

Book review: Welcome to Normal, Nick Earls (2012)

I also just finished the novel The Fix (2011) by Nick Earls so I can say that this writer is completely on top of both forms: the novel and the short story. In The Fix Earls also talks about normality as something to be desired, but in 'Welcome to Normal', the short story that gives Welcome to Normal its title, Normal turns out to be the name of a town in Illinois, that Mid West bastion of normalcy which has given the USA two presidents: Abraham Lincoln and Barack Obama. The story is strange in a Roald Dahl kind of way, with its ending performing a little flick of the tail - a fish swimming out of range as it glides past in clear water - that changes the way we perceive everything that has gone before. This is Earls' style throughout the collection: there's the slow build-up - a spring gently coiling over time until it gains the necessary margin of strength - and then the quick release at the end that sets the whole show off on its true tangent. Reality revealed. "This," Earls seems to be saying at the end of each story, "is what is actually normal." No less normal for being slightly disturbing; "making strange" or "defamiliarisation" is a concept central to modernist art and it has been a strategy followed by some of the great short story writers we are all familiar with. Nick Earls show us that he is also one of those masters.

One thing that strikes the reader of this collection of short stories is how many of them are set overseas. It's not just the title story. 'The Heart of Robert the Bruce', which is the longest story in the collection, and is about a couple on holidays, is set in Spain. 'Range', about an Air Force employee driving home from his work directing aerial drones, is set in Arizona's arid regions. 'Grass Valley', about a boy and his father on holidays, is set in California. And 'The Magnificent Amberson' is about two Queensland winemakers on a business trip in Taiwan. Only in 'Range' is the protagonist not an Australian. This interest in places overseas might have something to do with Earls being a Queenslander living in Brisbane. What is normal, after all, about living in the tiny bottom corner of a state the size of Alaska, and where the open ranges extend like forbidding wastes seemingly forever to the west, to where there is anyway nothing much at all, merely the equally uninhabited regions of the Northern Territory and of northern Western Australia. Installed on the narrow coastal strip bordering the Pacific Ocean, Queenslanders face outward - north and east - toward other places. Their identity is hardly defined by a need to look south, toward the main population centres of Sydney and Melbourne. There is more than that. There has to be.

In 'The Heart of Robert the Bruce' we see two people, a couple, on holidays in Spain. The story opens in the hotel room, and from the way they talk it appears that one of them is a woman and one a man. We also feel that the woman is not quite happy with the man; there is something behind the scenes, that we do not yet know about, that has her permanently on edge. The reality - what is normal - turns out to be quite different, of course. That is Earls' way. In the course of their days in Spain the couple meet a Scottish couple of Pakistani extraction. One the protagonists, the one we think is the man, has a Scottish name. The two couples lunch together during their day trips and become acquainted, or as familiar as it is possible - or desirable - to be on a short holiday overseas. There are tensions. The Scottish couple are expecting a child. Our protagonists seem to find this fact, and the normalcy of the Scottish couple, threatening. The two of them make jokes, sometimes at the expense of the Scottish couple, as they lunch between visits to notable local places of interest. In the middle of the story we get that flick of the tail, a hint, just a word, that turns the whole story on its axis and shows us what really is normal. It's a long story at 83 pages but the wait is worth it. It's a story with big themes: immigration, sexuality, tolerance.

Little stories each with a mystery at its heart comprise the contents of Welcome to Normal. Sometimes it takes time to reach the twist that sets the whole thing on its correct axis, but it's always worth it.

Sunday, 16 September 2012

Violence at Sydney protest against anti-Islam film

Injured protester detained by police in Sydney.
The shopping precinct in central Sydney erupted in violent protest yesterday as hundreds of Muslim men marched down Pitt Street in the direction of the US consulate. The unauthorised march descended into violence as large cohorts of police, including riot police and dog handlers, confronted the protesters in the shopping mall. Bottles and other missiles were thrown at police, who responded by using capsicum spray. The crowd of protesters surged against the cordon of police, who pushed back en masse. A number of protesters held signs saying "Behead all those who insult the prophet", including a child depicted in one picture, posted on Twitter, where he is shown being photographed by his proud mother as they stand in Hyde Park, to where the protesters resorted after leaving the shopping precinct. Police on horseback arrived at the park. There were reported to be 400 protesters, eight men were arrested and six were charged, with two being taken to hospital for treatment. Two police officers were also injured.

The prime minister, Julia Gillard, the leader of the Opposition, Tony Abbott, and the leader of the Australian Greens, Christine Milne, condemned the violent protest.

On Twitter, the reaction from many people was disgust, with the hashtag #sydneyriot attracting a number of people interested in discussing the protest. Some compared the protest yesterday with the violence that emerged in Cronulla in December 2005 that involved Muslim men being assaulted by crowds of angry ethnically Anglo-Celtic men seeking payback for an event on the beach a few days previously where a lifeguard had been punched. Yesterday's Sydney CBD clash is the largest violent event involving Australian Muslims since the Cronulla events. While those events were racial in nature, yesterday's affray was inspired by religious bigotry, with protesters objecting to the content of a movie trailer that had been posted on YouTube days before.

"Is this Sydney?" asked the Sydney Morning Herald on its website, accurately reflecting the feelings of shocked incredulity that Saturday CBD shoppers must have experienced as they stood around watching events unfold in the usually-peaceful retail mall. Young Muslim men carrying down the street signs exhorting violence in retaliation against the production of a cultural object is a sight very much out of the ordinary, and in multicultural Australia such bigotry traditionally has no place. A hundred years ago Melbourne's Brunswick saw Catholics and Protestants clash on the streets during marches of the kind that you still see today in Northern Ireland, but they were soon discontinued, and the groups involved decided to remove their enthusiasm to indoor venues instead. There were demonstrations against Chinese gold-prospectors 150 years ago, it's true, and immigration restrictions featured strongly in early legislation from the Parliament when it was established upon Federation in 1901. But violent protest is such a rare occurrence in Australia that any sign of it appearing will naturally attract keen community attention.

Australia was an early adopter of multiculturalism, beginning in 1972 under the Labor government of Gough Whitlam. Whitlam attained power in the wake of a period of extended conservative government, and he quickly moved to adopt a policy - multiculturalism - that had just been pioneered in Canada. But tolerance of cultural diversity by individuals and entities must be matched by an acknowledgement of the primacy of the laws of Australia, and recent federal government policy on the matter of multiculturalism reflects this aspect of the arrangement. It is within this framework - keeping in mind a strong, if minority, xenophobic undercurrent in Australia - that the violent protest that took place yesterday in Sydney should be considered. There were no overseas media reports of the protests, but in Australia they are sure to attract the attention of not only the community at large but also those elements in it that resent the burdens of multiculturalism, such as tolerance. For this reason, it is to be hoped for the sake of social cohesion that Muslims in Sydney and other major centres throughout the country adopt a mature attitude to how they express their grievances, and think carefully before bringing to the streets dissatisfactions that have arisen from a fundamental cultural conflict.

Saturday, 15 September 2012

Anti-Islam movie can promote change in Egypt

A still from the movie at the centre of the troubles.
It suggests a truly odd piece of cinematography, the movie trailer at the centre of the current crisis of identity in the Muslim world. The Innocence of Muslims, a 14-minute YouTube video purportedly made by a US citizen who is also a Coptic Christian, Nakoula Basseley Nakoula, has sparked protests in Libya, Tunisia, Egypt, Sudan, Yemen, Afghanistan, Palestine, Iraq, Lebanon and Nigeria. The US president, Barack Obama, has asked YouTube to "review whether it violates their terms of use". In California, where Nakoula lives, authorities are reviewing his probation; Nakoula was convicted on bank fraud charges in 2010. Under the terms of his probation he is not allowed to use the internet. Of course, it's not clear who loaded the video to YouTube.

The movie trailer itself is so strange as to be practically incomprehensible (that is, if I've actually seen the movie in question!). It contains a mishmash of scenes including an anti-Christian riot in which a Christian woman is hacked to death by frenzied Muslims, a curious story about the birth of the Islamic prophet Muhammad, and other bits and pieces spliced together. The quality of the acting is hard to gauge as the production values are so astonishingly low, and in some scenes words have even been dubbed onto the original scene, why it is not clear. In short, the movie trailer has the charm of a high school social studies project. But it also has at its core what appears to be a deep sense of dissatisfaction bred of generations of discrimination against Christians in Muslim countries such as Egypt. (Copts make up about 10 percent of Egypt's population.) Egypt's president, Mohamed Morsi, who was elected to govern earlier this year, has asked Egyptians to stay calm:
"I call on everyone to take that into consideration, to not violate Egyptian law . . . to not assault embassies," Mr Mursi said on Thursday. "I condemn and oppose all who . . . insult our prophet. [But] it is our duty to protect our guests and visitors from abroad."
Morsi's political party is the Muslim Brotherhood, a social force that was stifled for decades under the caudillo Hosni Mubarak, and it is an Islamist party. If Nakoula's aim was to criticise the new government in Egypt, there has been no acknowledgement by Morsi or his party of what events or laws might have inspired the filmmaker.

Obama is currently in the air en route to Libya where he will attend a ceremony in memory of the US embassy staff killed during protests in Benghazi, where the anti-Western voilence started. Along with Morsi, Obama has an impossible task ahead of him. As the Guardian noted early this morning:
The president, the secretary of state and other top officals have condemned the video but said it is protected under the right to free speech. 
 "We do not stop individual citizens from expressing their views, no matter how distasteful they may be," Secretary Clinton said yesterday.
The reaction to the film in the Muslim world seems to reflect a perception among people living there that governments have the power to suppress speech. By attacking take-away food stores and embassies these protesters seem to be saying, "The movie was made by a US citizen, so the US government should ban the movie immediately." Of course such a view ignores the kind of fundamental rights embedded in Western democracies - and especially in the US, where speech is protected in the Constitution - where those rights have developed over centuries and are considered to be inalienable elements of citizenship. The law is unambiguous, but by the same token the law in Muslim countries is equally unambiguous: denigration of the prophet Mohammad is illegal.

It is inconcievable that Western politicians will change the laws they administer. For their part, politicians in Muslim countries such as Egypt (especially Egypt) should reflect on the reason the film was made so that its root cause - discrimination against the Christian minority in Egypt - may furnish grounds for discussion in a reasoned and calm way within the polities they represent. The kinds of discrimination faced by Copts are of the same tribal nature as that which has caused violent discord elsewhere; closest to home from my point of view being the post-liberation voilence in East Timor that caused Australia to place peacekeepers on the ground in the capital, Dili, a few years ago.

The basic question is one of identity particularly in Muslim countries, such as Egypt, that suddenly are home to populations that are able to decide how they are governed. What is the basis of identity? Is it ideology? Is it family? Is it religion? A tribal culture will always have difficulties transitioning from autocratic rule to rule by popular franchise. Problems such as corruption are tribal in nature, and the problems that Copts experience in Egypt originate in the same place. In a sense it's a matter of allegiance. If your allegiance is to a tribe then you - if you are in a position of authority - will be severely tempted to favour in a material way those who belong to your tribe. For people outside that tribe your allegiance will then lead to distrust in authority. There will be a perception that you do not administer your role for the general good, so it becomes a matter of equality. And equality - one person, one vote - is at the root of democracy. So tribalism is anti-democratic, and cannot be sustained indefinitely without resort to violence.

The movie at the centre of the strife is certainly bad, from a purely artistic viewpoint, but you do not see dedicated fans of the art of cinema torching US embassies because it offends their aesthetic sensibilities! And it is certainly offensive, and designed to be so. But it is possible to draw lessons from this clash of legal systems that can lead to positive outcomes. US authorities have said they will look at options, and they are doing so. It lies with Morsi and his government to also look at what can be done to ensure that this kind of movie does not need to be made in future. The responsibility, now, rests with lawmakers in Egypt - and by extension with the Egyptian media and with Egyptians themselves - to discuss ways to change their polity and so to prevent more bad movies about the prophet Mohammad from being made.

Thursday, 13 September 2012

Book review: Rip Tide, Stella Rimington (2011)

Yesterday's announcement of an arrest and seizures of guns and data from people associated with the al Furqan centre and bookshop in suburban Melbourne remind us of the continuing danger posed by home grown terrorists. In fact, the head of ASIO prefigured this action a week or so ago when he said publicly that domestic terror was still a reality in Australia. No doubt there are similar investigations underway in other countries. For her part, former MI5 head and novelist Stella Rimington thinks that this remains a problem for law enforcement in the UK because the conspiracy in Rip Tide (2011) centres on a mosque in Birmingham where young men of Pakistani extraction are radicalised and sent overseas to be trained for violent jihad. And in her 2006 novel Secret Asset an MI5 mole recruits and guides a cell of domestic terrorists who attempt to carry out an attack in Oxford.

In Rip Tide, we meet up again with Liz Carlyle, an MI5 agent runner whose job is very much her life and who teams up once more with the efficient researcher Peggy Kinsolving in order to crack the secret of how a young man with Pakistani parents came to find himself among the crew of a pirate skiff that has attacked a container ship transporting aid supplies from Greece to Kenya. Liz travels to Paris to interview Amir Khan but gets nowhere. In the UK, MI5 are alerted to unusual goings-on in a Birmingham mosque by Boatman, an agent they have run for some time. And in Greece at the headquarters of the aid shipping business USCO there are suspicions that only the more valuable cargoes of aid are being targeted by the pirates operating off Somalia. Liz must tie all these strands together.

The book offers curious readers plenty of standard spook tradecraft but few clues. There are some violent incidents, particularly when Maria Galanos, an MI6 agent living in Greece, who is tasked with infiltrating USCO and watching for clues as to who is leaking information to the pirates, is killed in her apartment. Boatman also suffers when he is pushed off the back of a bus in Birmingham, and sustains injuries. While these incidents may be necessary for the forward movement of the plot they do not add much to the satisfaction the reader gleans from the book; violence in a spy novel should be the very last place of resort for the author. Especially in the case of Maria, also, the reader can see the danger coming from a mile away, as the unhappy woman walks home from a night out in a club spent with two girls from the office. If anything, such episodes expose a weakness in Rimington's style, which is otherwise inscrutable and masterful. From the plot perspective, such a death might not be the best method to use, for Maria's demise alerts MI5 to the fact that her cover is blown. There might have been a better way to handle this element of the plot.

Relations between the UK and the US spy agencies are canvassed in the book, too. Because the USCO employee who alerted MI6 to his suspicions, Mitchell Berger, is a former employee of the CIA, that organisation becomes involved in the case, too, in the form of Andy Bokus. Bokus and Geoffrey Fane, the head of MI6 who has a crush on Liz, spar with each other over which country should lead an operation to capture the pirates, and Bokus resents Fane's implication that the Americans tend to go into such operations with too much firepower and too little tact. In the meeting, it is Liz's current squeeze, the Frenchman Martin Seurat, who breaks the impasse by suggesting that a French Navy frigate should be the contact vessel. But in the end it is careful work by operatives like Liz and Peggy who discover the links between the Birmingham mosque and USCO, and who uncover the identity of the mole inside USCO. But there is still one more dastardly plot to tease out involving a radicalised youth, a bomb and a pop concert.

As usual, Rimington uses very short chapters to deliver the narrative. The puzzle is suitably complex and of course it is current, inasmuch as she tends to write stories that have some real-world connection. There is not much use of metaphor and few descriptive passages; Rimington prefers to focus on the kinds of information about people that might be found in a case file: age, background, career, appearance, clothes, vehicle used, etcetera. As is her wont Rimington here again takes a long hard look at the realities of life in the agency for female spies like Liz. What kind of choices does she have to make in order to build her career? What problems are specific to the lives of women in the business? What kind of personal life is possible for a female spy, and how does she negotiate between its demands and the demands of her career? In this way, Rimington succeeds in humanising Liz, and making her situation universal in this sense, bringing her closer to us. The result is a better book, and this one is certainly good.

Wednesday, 12 September 2012

Consumers must do more to ensure sustainable fishing

Raising awareness of the dangers of overfishing.
Yesterday's news that the supertrawler scheduled to start operating off southern Australia, the Abel Tasman (named until very recently the Margiris), would not be allowed to operate until further research was done was widely welcomed online. But politicians know that this is just a temporary measure. Independent MP Rob Oakeshott asked for more information on Twitter and there were a fair few replies, mostly to the effect that large boats like the Abel Tasman are not sustainable, and not good for Australia. He asked about both bycatch and about quotas - the two issues that are of most relevance to people like himself. It appears that the Australian Fisheries Management Authority has set an 18,000-tonne quota for the Abel Tasman, but
The Fisheries Minister, Joe Ludwig, announced the federal government would also carry out a ''root and branch review'' of fisheries management law in response to concerns about the 18,000-tonne fish quota given by fisheries authorities to Seafish Tasmania for the trawler.
There are other details that will be introduced into the debate via the media from all sides. It's a complex issue and there are many players, including the owners of the vessel, the federal government, and environmental lobby groups such as Greenpeace. Greenpease began its campaign in a typically hard-hitting style a couple of weeks ago with an op-ed piece that covered some of the more striking points within the debate. For those who know something about this debate from watching activities associated with other fisheries around the world, the main issue is the poor record, generally, of industrial fishing. Writes David Ritter, CEO of Greenpeace Australia Pacific:
The basic problem is that there is too much capacity in the global fishing fleet. According to the World Bank, the global fleet is 2½ times what the oceans can sustain. The situation in Europe is even worse. And, with European stocks of fishing running out, the biggest and worst of Europe's fleet - boats like the Margiris - have gone in search of other fishing grounds.
So enterprising businessmen have got hold of the Margiris, sailed it the whole way around the world to the antipodes, reflagged and renamed it, and applied for permission to use it here. Opponents such as Greenpeace worry that what has happened in European seas will happen here: viable stocks of fish will be depleted due to overfishing. It has happened, most notably in the Canadian cod fishery.

But I worry that talk like this at the very top end of the value chain will merely gyrate around arcane points that only scientists will be able to understand, and that the courts will be the final arbiters. To avoid this, there needs to be more awareness among consumers about where their fish comes from. If consumers ask for fish that is caught sustainably then retailers will force their suppliers to provide certified assurances that it is so. And this is possible now. In the UK, major retailers like Sainsbury's sell a lot of fish that is certified sustainable because UK shoppers demand these assurances. UK shoppers are worried about the care of the seas, and with good reason. It's a shame to think that Australian shoppers will only start caring when overfishing becomes a problem here, too.

The Marine Stewardship Council, a body made up of both scientists and representatives from the seafood industries, has started certifying types of fish sold in Australia, but this is still only an embryonic initiative here. Aldi, for example, has taken the lead by selling tuna certified sustainable by the MSC. More types of fish, in more fisheries, need to be assessed by the MSC so that consumers can be sure that annual takes can be supported by the ability of the fish in the sea to replenish lost numbers. 

Having worked on stories in this area in the past, I think that such certification, and the consumer demand that requires it, is the only way to ensure sustainable fishing in Australia. The MSC is not a pressure group; in fact Greenpeace will no doubt question many of the decisions that MSC people take in respect of fisheries around the world. But it's better than flying blind, which is why Rob Oakeshott tweeted his question. Other politicians would, I'm sure, feel more secure if there was more popular demand for MSC certification because that pressure from the community would serve as a guide to them when they make decisions that will affect us, both now and in the future.

Tuesday, 11 September 2012

Media isn't doing the gay marriage debate right

Risking their lives?
Getting the news out fast is the most important thing, it seems. A few comments on TV during last night's Q and A on the ABC from the Sydney Anglican archbishop, Peter Jensen, led to a top-line story on the website of the Sydney Morning Herald this morning featuring his comments. The story is about 560 words long, but the journalistic view of Jensen's comments stops at about word 190, and the rest of the story takes up the issue of debate planned this week for Parliament, where a Bill is being introduced by four Labor senators aimed at changing marriage law in Australia. The Fairfax journalist, Dan Harrison, has pumped out a headline and enough story to justify it, but has left the main points raised by Jensen unanswered. This is what the archbishop said:
''As far as I can see … the lifespan of practising gays is significantly shorter than the ordinary so-called heterosexual man … what we need to do is to look at why this may be the case and we need to do it in a compassionate and objective way.''
As far as I know, these comments might be along the same lines as words used a week or so ago by the Australian Christian Lobby's Jim Wallace. Wallace is a notorious firebrand who polarises the community on the issue of gay marriage, so it's not surprising that - if he actually said something like this - the main message was lost in the ensuing public noise. Wallace is a bit of a blunt instrument in the public sphere, and intelligent and thoughtful people can be excused for ignoring just about anything he says because polarisation is his sole aim. Jensen is head honcho of a diocese that has traditional views on a lot of things, such as the place of women in society, and certainly does not, for example, support the ordination of women within the Church. So, again, it's not surprising that Harrison has taken Jensen's words at face value and run with them as-is. But the problem is he doesn't run very far at all. He's happy to fill up the bottom of his story with quotes from politicians on a completely separate issue - the planned parliamentary debate.

Nobody has come out to refute the claim made by Wallace and Jensen that gay men have shorter lives.

It may be true but I doubt it. The thing is that we need to talk about this seriously; it's the best way to shut up those who push an agenda and use cherry-picked statistics to further their aims. Dan Harrison didn't do this because he was writing in the dead of night and his editor wanted a headline for Tuesday morning, but at some point we need some journalist to do the work and find out the truth.

Beyond this point raised by Wallace and Jensen there is that other dread statistic; over 2000 young people, mostly male, kill themselves every year in Australia. What is the relative importance of legal discrimination within the context of this number, smart peeps should be asking. To what extent is the status quo, supported by supposedly humane individuals like Jensen, and by purportedly caring institutions like the Anglican church, working to crush the spirits of our youth, and what can be done about it?

Getting back to the original issue - that a gay lifestyle shortens your lifespan - where are these numbers coming from? If they are from some sort of Christian front group, then they can be discarded completely. But real numbers must be available. There will be informed individuals in academia or in the social sphere who can usefully comment on points like those Wallace and Jensen raise. It's not enough to just brush them under the carpet. Politicians like Julia Gillard, the Australian prime minister, who not so long ago agreed to allow a conscience vote in Parliament on the gay marriage issue, are sensitive to the views of such vocal proponents of the status quo as Wallace and Jensen. To defuse their words we need to do the debate right, and find out the truth. I raised some of the more important points about contemporary reporting, on this blog a few days ago and I talked about excellence in journalism at the end of last year. Just pushing out inflammatory headlines is not going to do the trick, and real reporting in depth is needed to show where the boundaries of untruth actually lie in today's Australia.

Friday, 7 September 2012

Book review: Sweet Tooth, Ian McEwan (2012)

It goes without saying that a book of literary fiction that also deals in the secret world of spies is going to appeal to a certain class of reader. Like me. I love good lit fic and I love good spy novels. I suspect that a lot of people are the same. In this sense, Ian McEwan shows himself to be quite adept at reading the contemporary book market. Having said that, you'd also expect the book to work and I must admit that, for me, Sweet Tooth does work - and on many levels. I'm not sure that this latest McEwan is going to break any sales records - it's a bit strange and beautiful - but because it's so ambitious the verdict from me is overall a very positive one. I read the book with enjoyment all the way through and came away with a slight tingling, a ringing in my inner ear caused by that pleasant surfeit of poetry that you expect to find at the end of an accomplished novel.

On one level - the level of historical interest - the book opens with a swinging stride. McEwan defiantly concertinas the childhood and adolescence of the heroine, Serena Frome, using techniques he has gathered from his own readings of genre fiction. Later on the pace will become more measured, but the author's idea at the outset is to give us easy and fast access to the bare bones of Serena's character so that we can get on with what we are really interested in - the secret services. Serena is recruited by an academic at Oxford introduced to her by her then-boyfriend; the academic will also become her lover, then he will mysteriously disappear after an equally mystifying falling-out. But Serena takes all of this in her stride. The era is the early 70s, and life for a young woman in a traditional-minded bureaucracy in London is not all peaches and cream. This aspect of the novel - its historical specificity - is delightful, and readers will entirely believe how the fusty, antedeluvian patriarchy of MI5 of the time could warp the ambitions of a young woman recruited to spy for her country only to be asked to type up memos and keep the records straight. It's an environment that could also be disastrous for those, like Serena's friend Shirley Shilling, whose strong natural aptitudes cause them to clash with those who uphold the status quo. You get the feeling that the reason Shirley loses her job at MI5 isn't just because of the class thing, but also because she aspires to more than the system is willing to grant her.

So far so good. The novel takes on added piquancy when Serena is given her first big operation to run. Called 'Sweet Tooth', the operation is about luring writers to accept funding from a front organisation that is actually funded by MI5. There is actual historical precedent for this, of course, and McEwan points to it in the book, but what the operation really does is kick along the plot, because not only does Serena succeed in getting Tom Haley (nice pun; he's a rising star in England's literary sky, or else a falling star) to accept the money, she also falls into bed with him. So we have, along with the risk associated with the subterfuge that always accompanies the plots of spy novels, a credible love story where there is even more at stake; Serena is an intelligent woman but she's also quite normal from the point of view of her physical and emotion needs, and romantic involvement is something that she craves. When romance is around there's also the promise of lasting happiness, and this then becomes a plot element; there is really something to lose.

In the book we are introduced to some of Haley's stories through the lens of Serena's mind as she reads them, and again McEwan does his efficient telescoping of the action they contain and their plots. Serena's natural affinity with the written word provides her with insights that are denied to some of the more literal minds working at MI5, and she must battle with them to gain acceptance for Tom's major work to date, a novella which gains market traction but which contains an apocalyptic vision of the world that on the surface might be seen to negate the effect MI5 was seeking to promote. The Cold War is raging and capitalism is to be promoted as an absolute good. Serena's superiors are sceptical of the work but she ploughs on, certain of the value of what her charge - and lover, although they don't know about this part of her life until later - is producing "for the country", as it were. Some of Tom's stories are very interesting indeed, and it's to McEwan's credit that he's able to point out the value of literary fiction in a spy story using the type of condensed style that is the stock-in-trade of genre fiction. It's an in-joke, certainly, but it's one that is worth making. You get it. It has been said by some that nothing ever happens in literary fiction, but McEwan demonstrates that this is not at all true in fact.

Tom's financial independence has ancillary benefits for an impecunious office worker based in London, and Serena is often on the train by Friday evening commuting away from the metropolis through the suburbs and the countryside south of London to Brighton, where Tom keeps an apartment. Good food and plenty of Chablis (the historical accuracy is happily accurate in these scenes) accompany Serena and Tom in their flourishing romance, and Serena is content. It's this personal stake in things that is crucial in the story as there are elements within MI5 that threaten to destroy Serena's happiness. Of particular note in this regard is a character named Max Greatorex who possesses both an attachment to Serena - cultivated before she fell for Tom - and a certain craven efficiency that, because it allies him closer to the organisation's dominant mindset, contains the seeds of danger. When Max visits Serena's flat one night, drunk and maudlin, we sense a threat that does not recede when he disappears again into the street.

Then there is the issue of how duplicity can work, for example how it really works in romance. Serena's cover remains intact - so we assume - while she and Tom enjoy all the different elements of their romance. Tom also touches on the nature of desire and honesty in his stories. McEwan intelligently brings our attention to the question of whether honesty is really important - for a writer in terms of intellectual independence, on the one hand, and for anyone in terms of love, on the other - and it is in this regard that Sweet Tooth offers the reader insights that can serve to strip away some of the routine and often ruthless patina we find in genre fiction. Literary fiction aspires to such insights and has been said to have a higher calling than genre fiction. I think that a lot of readers will find these components of McEwan's book to be the things that remain, in the end, when the book is finally put aside and the next thriller is taken up.

But what keeps you engaged in this book is just that - the thrill of romance allied with the inherently serious nature of secret service work. It's a heady mix, and it allows McEwan to help us contemplate the dangers that lie in store when a completely average bureaucracy possesses so much power to influence private lives. The stakes are real. People can be harmed. But the novel tries to go beyond that to contemplate the allure of the spy genre, and to look at why this kind of novel has such an attraction for readers nowadays. When Serena finally sits down to read Tom's long letter, at the very end of the novel, alone in his cleaned-out Brighton flat, we sit down with her and read with eagerness because the letter can tell us something about her future happiness. Will she stay with MI5? Where is Tom? Can she keep her job despite the revelations that have compromised the operation? Is her career more important than her love life? These are a lot of questions, but this novel tries to answer even more than these. Serena may not be much better than she deserves to be, but I think it can accurately be said that McEwan is a very good and imaginative writer, and his latest venture is worthy of the reputation he has built up over the past decade or so. Fans will not, I think, be disappointed.

Wednesday, 5 September 2012

Bauer Media's ACP Magazines purchase not all bad news

News just out yesterday is that a privately-held German company, the Bauer Media Group, has agreed to buy ACP Magazines for $500 million from Nine Entertainment Co, which is majority-owned by private equity company CVC Asia Pacific. Already there are patriotic murmurings, with Ita Buttrose regretting that a German firm would own the magazines. Today, the Sydney Morning Herald, following the same logic, pointed out that the Logies, which are owned by TV Week, would go with the sale to the Germans. Cultural icons, no less. Alackaday! In some quarters of Australia's media those murmurings will rise to a shriller level, and the acquisition will be heralded as a disaster. This is not only a shame, it's stupid.

Magazine publishing is a highly marginal activity nowadays, which is why James Packer decided, in 2006, to sell his media assets including Nine Network and ACP Magazines, to a foreign buyer. James is more interested in the more reliably profitable business of gambling. It's hard to blame him for that. The media impasse that is devastating companies like ACP and Fairfax is a global phenomenon driven by changes in the structure of the business. The internet, after all, changes everything. No Australian company was interested in buying ACP Magazines. Bauer Media Group was. The company operates in the UK and the US as well as Russia. It is a media company that runs magazines and radio stations. It has decided that it can make the ACP Magazines stable of publications profitable enough so that it can continue to operate them. Maybe.

But to get a better idea of how Bauer operates, journalists should be talking with people who watch the media in the UK and the US. Merely lamenting the loss to another foreign major of cultural assets that have been important to Australians - and profitable - in the past, is just poor journalism. The information is out there and waiting to be found, it is up to our journalists to make the calls, spend the time, and find it. Stoking up fear and irrational loathing within the Australian community is shoddy journalism, mere click-bait that relies on a strong xenophobic undercurrent Down Under. We don't hear a lot of people groaning about Aldi setting up shop in Australia; Aldi is another privately-held German company that has found its niche and sticks with it.

Even worse has been the response to the news that the big cotton farm, Cubby Station, located in southern Queensland, would be sold to a Chinese company. The National Party is outraged, it seems. But, here again, it's a matter of the owners getting the best possible price for an asset they are not really interested in continuing to own. It's very unfair to ask farmers to settle for a lower purchase price just because the best bid comes from overseas. Foreign companies that specialise in agriculture will be in a better position to contribute to the local economy by investing in the properties they purchase. It's not just the owner who benefits, it's a whole range of other people living around the property in question. Don't rely on what Barnaby Joyce thinks of the Cubby Station sale. Ask a farmer what he thinks of foreign buyers taking possession of land that no Australian buyer seems to want.

No doubt there will be many individuals working for those legendary Australian magazines that are included in the Bauer sale who will be carefully watching things in their work environment, now, for signs about their futures. But with a committed owner can come many benefits, including continued investment, and management changes that can actually work to make the enterprise more efficient and profitable. I suggest that Australian journalists look at how other Australian companies, in mining especially, have grown large through acquisitions in foreign countries, and think about the nature of capital, instead of focusing on the narrow, purely patriotic anxieties that make for more clicks.

Tuesday, 4 September 2012

Burma's Rohingya fight for identity and awareness

The signs for Burma look better now than they have for a very long time. Renamed Myanmar in 1989, possibly to deflect attention from the real hegemony of the Burmese, the largest ethnic group in the country, over the past decade there have been big changes as the ruling military junta has worked to redesign the polity along lines that are both acceptable to the international community, and useful for themselves. In the greenfield capital of Naypyidaw the parliament sits and while it contains opposition parties such as the National League for Democracy, which carries Aung Sung Suu Kyi on its ticket, there is a hefty proportion of seats reserved for military officers. A measure of press freedom has been declared.

But problems abound. This year ethnic tensions have erupted in the western state of Rakhine, where Muslims who identify as Rohingya live. Violence is generating bad feelings within the government, which must be unwelcome news for the peace-loving Burmese people, and even Buddhist monks have come out publicly to protest against the minority. A couple of months ago, the Burmese president, Thein Sein, lobbied the UN to help resettle all 800,000-odd Rohingya living in Rakhine state abroad, according to reports. For her part, ASSK, as she's unofficially known, is catching flak among the few westerns who know anything of the unrest for not speaking out in defense of the Rohingya. Mass resettlement of a significant ethnic group can only be a cause for alarm for those in the international community who care about human rights. The Rakhine situation is at least an extreme form of apartheid, if not something akin to genocide. But awareness within the international community is weak. Commentators in Muslim countries appear to be dealing in information that is at least unreliable, if not completely false. Burmese people alive to the debate are also upset.

There are no fixed points of debate and few reliable information sources, such as stories in the Western media. Details are fragmentary but it appears that most Burmese, or at least the officials who are given leave to comment publicly, are saying that the Rohingya do not merit citizenship as they are recent arrivals from Bengal. From the 1950s, they say. But only a cursory reading of objective material shows that this is false, and that the Rohingya have been settled in Rakhine since the 15th Century after Bengali soldiers helped an Arakanese king defeat in war his Burmese enemies. At least as early as the 18th Century European observers were able to identify the Rohingya as a distinct linguistic group in Rakhine, then called Arakan. This is just a sketch taken from easily available online sources, but it clashes radically with the picture being used within Burma by partisan Buddhist spokespeople.

The clash of historical narratives is symptomatic of the violence the issue generates in Burma, whose people are normally very obliging and peaceful. The lack of strong evidence in the Western media is a major part of the problem the Rohingya are experiencing, and more media organisations are needed to visit the country to draw out the real lines of debate at both the government level and at the level of local communities, where it appears that people are dying. The issue also threatens to destabilise interstate relations between Burma and Bangladesh. Most importantly, from a Western perspective, is the human rights issue, and for this reason criticism of ASSK appears inevitable. Possibly political considerations are holding her back from commenting publicly, but until that happens it seems that awareness of the plight of the Rohingya within the international community will be very slight.

Monday, 3 September 2012

Truth not a problem for news, but other things are

It's a pretty brave thing to do, to sum up the events of the past few weeks in the media, and still endeavour to believe that the business of news has a future. This is what Katharine Murphy did today in an op-ed piece for her employer, Fairfax. A lot of experienced Fairfax journalists have left the company in the past week, many writing an adieu for publication. The company's stock price has continued to crash, which should leave us in no uncertainty about the uncertain future of this august and, many still believe, valuable institution. In completing her survey, Murphy then referred to a public battle in the US over truth in reporting. This could seem to be a vindication of what Fairfax does, but if accurate journalism has been the company's hallmark for all these years, and the stock price is still tanking, then either the business model needs to change or else people don't really value truth, after all.

As a freelancer who has published many stories in the general news media such an appeal to reason - that truth is the touchstone of good journalism, and that Fairfax has always put truth foremost in its stories, and that truth should be enough to ensure survival - rings slightly hollow. Truth and accuracy are indeed, in my mind, invaluable attributes of good journalism but there are other forces influencing the nature of news at companies like Fairfax that might be hindering their financial success. I think there are four main problems with the way news is produced. They are the primacy of production values, the need for topicality, the importance of novelty, and word count.

The importance that editors place on production values can hinder innovative journalism because it means they prefer the seamlessly engaging story to the one that might need a bit of subbing but that can contain really novel, important storytelling. Production values serve to maintain the reputation of a media outlet, and we see how important they are on the TV news at night, for example. The seamless, faultless delivery of information is of more importance to the outlet than the relevance or even the accuracy of the stories being told. Editors prefer slick copy because it means less work for their outlet, and less cost. But slick copy can actually be pretty flimsy when you break down its matter and hold its constituent elements up to the light of critical scrutiny.

Topicality is a perennial cause of worry for freelancers because it forces you to try to find the critical hook that will catch the attention of the editor, without damaging the coherence or importance of your story. Topical means 'right now', the essence, we might think, of the news. It also points to popularity; a topical story or blog post will attract more clicks than one that is informative - and possibly agenda-setting - but that does not chime in with what's being talked about in the present. Clicks are good for editors. Clicks validate an editor's choices and the effort taken to craft the headline, the intro and the story's first few paragraphs. Those story elements are what make the reader read and what keep him or her reading. But an important story can be damaged by just bunging on a topical hook at the beginning of a story. The result of an insistent focus on topicality and poularity is that a lot of good, interesting and possibly agenda-setting stories can be cast aside.

Media outlets process a lot of information every day, and there is a pressing need for a regular feed of new stories to publish on the website. This need for novelty keeps readers happy but it can take resources away from bigger, tougher stories, ones which require a lot of effort to produce. This issue is related to the next issue on my list, which is word count. If a media outlet is pushing out dozens of 400-word stories every day then that means that the outlet will not have the resources to focus attention on bigger, more time-consuming stories that can really change the play of debate in the public sphere. The fact is that the regular feed of novelty is not working, as we see from Fairfax's tanking stock price and from the recent layoffs. What those journalists were doing has of course been valuable, but has what they were doing represented the best use of the company's resources? Might it not be better to focus more on cracking the tough ones, going to longer stories with more depth, and giving readers a type of journalism that they cannot get elsewhere. Additionally, longer journalism has been gathering a fair body of support within the global readership, in the digital age.

The thing is that Murphy's summation of the state of the news contains no promise of anything that might differentiate Fairfax from the mass of other news outlets that operate here, and no ideas about what should change in order to restore financial health to the company. There's no question that Fairfax still maintains a primacy in the Australian news environment that few other companies can claim. But that's not enought any more. There needs to be a new way of thinking about what news is at the shop-floor level, where the editorial staff make their decisions on a daily, hourly, and minute-by-minute basis. It's about changing the philosophy of the company, and I think that appealing to a high ideal like 'truth' will fall short of changing reader behaviour. If putting up a paywall entails risk, then perhaps there might also be a need to take a risk in other aspects of the business, ones that will require bigger changes within the company.

Sunday, 2 September 2012

Old antipodean democracies anchor Pacific relations

I talked a bit yesterday about the anxiety that domestic US attitudes can often cause foreigners especially given the generally low level of awareness of international realities among US voters. That post started by looking at the Republican National Convention but it also touched on how aggressive the US was during the Cold War, during which time widespread domestic fear of Communism translated through the country's leadership to oftentimes illegal - and even more often morally indefensible - interventions in the domestic politics of other countries. Such cloddish behaviour, we can only hope, is a thing of the past. The political catastrophe of the Vietnam War and the subsequent humbling of Richard Nixon and, along with him, the FBI and the CIA, might have put to rest that particular bogeyman if it wasn't for the later illegal activities that took place under the current darling of the US Right, Ronald Reagan. Obama would seem to have a safer pair of hands if it weren't for a seeming imperative driven by a sort of messianism embedded within the self-image of the electorate for US presidents to come across as wolfish internationally. Obama being a Democrat has to work even harder than anyone from the other side of politics to maintain a sufficiently hardline stance on the international stage. Political survival depends on it.

Today I want to look at how the mainstream US media performed in covering an important set of meetings between Pacific heads, and then talk about how the old Asia-Pacific democracies - Australia and New Zealand - should be perceived in America.

The meetings took place on the Cook Islands, a tiny democracy with strong ties to New Zealand which is located 5000km from Sydney and 11,000km from mainland USA. It is only 3000km to New Zealand. In covering a set of meetings which included Hillary Clinton, who is responsible for the foreign relations of the US, the New York Times mainly emphasised today's new geopolitical axis, that which plays out between the US and China. The meetings also included China's vice foreign minister Cui Tiankai.

The story mentioned John Key, New Zealand's prime minister, but only in parentheses. There was no mention of Australia's prime minister, who had also been in the Cook Islands to attend the Pacific Island Forum, an event the NY Times article did not mention, and who left the venue early due to responsibilities related to the deaths in combat in Afghanistan of five Australian soldiers. The story went on to talk about larger geopolitical imperatives, including territorial anxieties in Southeast Asia and those that are currently being talked about concerning a few islands that are being claimed by both China and Japan.

A story on the same subject in the Sydney Morning Herald also focused in the main on Clinton. But there is still little reporting on what was actually discussed. This story did point out, however, that access to participants was not always completely free:
Forum officials would not allow reporters to hear the contribution by China's vice foreign minister, Cui Tiankai, despite being allowed to hear speeches from Canada and Japan.
This circumstance would certainly have been at the insistence of the Chinese, whose own mouthpiece, the news agency Xinhua, was reported by the NY Times:
"The thrust of China's policy toward the Pacific is to achieve peace, stability and development," the Chinese government's Xinhua News Agency quoted [Cui] as saying. "China has done many concrete things to support the economic and social development of Pacific island countries, always in light of the needs and interests of the countries concerned."
The same newspaper also pointed out one of the major concerns that countries like Australia and New Zealand have with respect to China's Pacific activities: "some complain [China] is using its overseas investments to exploit resources at the expense of local populations." Places such as the Cook Islands are very small but possess large areas of valuable fishing grounds due to international laws of the sea, and countries like China purchase access to those fishing grounds in order to feed their populations. Illegal fishing is a major issue in the Pacific and there is even an ongoing struggle between local administrations and large Asian fishing companies over how much fish is extracted for commercial sale in Asia. There are quotas agreed at the international level and illegal fishing upsets the balance small Pacific nations are trying to achieve between maximising income and minimising fish stock depletion. Many illegal fishing boats are Chinese and it is fair to say that local administrators want China to do more to curb this influence. The NY Times story quotes Clinton on this subject:
"Here in the Pacific, we want to see China act in a fair and transparent way," Clinton said. "We want them to play a positive role in navigation and maritime security issues. We want to see them contribute to sustainable development for the people of the Pacific, to protect the precious environment, including the ocean and to pursue economic activity that will benefit the people."
Fishing is implied in this quote but it is not overtly apparent. It does not touch on illegal Chinese fishing trawlers, probably to calm Chinese anxieties about international embarassment. China is always anxious to save face, and what neither story mentions is also the sense of brittleness implicit in Cui's mention of "peace" and "stability", words which come loaded with secondary meanings that stem from a sense of China's growing hegemony. Peace at what cost? Stability for what purpose? Does China seek peace only so that it can, undisturbed, more efficiently exploit the natural resources of small Pacific nations?

It is in this context that Australian readers, for example, will scan Clinton's utterances for signals about the role the US envisages for itself in this "Pacific century". But while most Australians have a positive image of the way the US projects its power in the Pacific, an underlying anxiety attaches to that larger geopolitical axis - China/US - and to the fundamental lack of understanding in the US about cultural, economic and political relations especially in the western Pacific. Politicians like Clinton will mainly care about what US voters think of their performances, because it is the voter who ultimately holds sway over the directions US foreign policy will take. If the voter is not aware of the actual dynamics in this region then it is more likely that people like Clinton will make poor decisions internationally. That's the way the system works.

The US can more efficiently achieve its aims in the western Pacific if it works closely with the two old democracies in the region, Australia and New Zealand. Behind the scenes, those relationsips are healthy and filled with dialogue, but from reading the stories mentioned in this post you would not even think about them for a second. The relationship between Australia and the US is the healthier of the two; New Zealand has longstanding disagreements with the US deriving from its refusing access to its ports for nuclear-powered vessels, for example. For their part, successive Australian administrations have worked hard to ensure a strong alliance with the US - we have fought in every US war since WWII, for example - and there is a strategic defence alliance, ANZUS, that underpins relations between the three governments. Beyond that instrument there is a critical bond between Australia and New Zealand, who annually celebrate ANZAC day in commemoration of soldiers from the two countries who fought for Empire together in WWI in Europe and the Middle East.

Australia and New Zealand work on many fronts in the Pacific to foster good government, and Australia also has a major role to play in Southeast Asia in this respect. But how does this complex of relations come over in the US? If this is the Pacific century then it is time for Americans to wake up to the way politics in Asia really play out. Observing popular culture gives us some clues as to how Americans see us, and the message we perceive is not completely reassuring.

In the 2012 movie Battleship, for example, directed by Peter Berg, Japan gets strong play through captain Yugi Nagata (Tadanobu Asano). Nagata is a primary foil for lieutenant Alex Hopper (Taylor Kitsch) as our hero struggles with the aquatic alien invasion, an impressive series of technological devices that thwart the US Pacific Fleet and vessels from other nations - Australia, Japan - that have been undertaking war games off the coast of Hawaii. Hopper triumphs, of course, and also succeeds in convincing Admiral Terrance Shane (Liam Neeson) to allow him to marry his daughter. In the process Hopper takes charge of an old battleship, the USS Missouri - the site where Japan's WWII surrender took place - when his own vessel is destroyed by alien weapons. Nagata helps out by coordinating strike targets (the movie was inspired by the classic board game) and in the final battle scene an Australian jet fighter eliminates the two remaining rogue combat devices that are bearing down on Hopper and his crew. It's a memorable moment, and when you read stories such as those this blog post mentions you realise that such cordial relations really do exist mainly on the periphery of the consciousness of the average American.

This is a shame. Australia and New Zealand are democracies of ancient lineage. New Zealand was originally part of the British colony of New South Wales, and became a separate Crown colony in 1841. It gained representative government in 1852 and the first parliament met in 1854. In Australia, representative government began around the same time as it did in New Zealand. Australia became a nation state in 1901, and New Zealand gained independence from Britain in 1907. A major difference between the two countries and the US is that transition from colonial status to independence happened without military conflict, so that relations between the people of those countries and Great Britain have a very different colour from what applies for Americans. Here, a request was put through to London and consent arrived by return post via Parliament. The British Queen is still the head of state in both cases.

In a sense, George Washington's success smoothed the way for antipodean colonials to gain the political rights and responsibilities they coveted. Just as the death of Charles I at the hands of parliament ensured that British monarchs never again levied taxes in the absence of parliamentary consent - until 1765. Colonial Americans resented a measure that they believed their ancestors had fought to subvert; they were British subjects after all. This new lesson was well learned in London, and antipodean colonials merely fought with words against British administrators, and never with rifles against redcoats. With WWII and Japanese aggression in the Pacific the balance of power shifted so that the US came to occupy a special place in the minds of Australian politicians; Douglas Macarthur established his forward base in Brisbane in 1942. Today, Australian signals bases support many US activities on both a military and a civilian level but military and political interactions tend to operate in a clandestine fashion. Events such as the opening of a US Marines base in Darwin, in 2011, where Obama officiated alongside prime minister Gillard, are the exception to the rule of secrecy.

In actual fact, New Zealand and Australia play a far bigger role on the ground in the Pacific than does the US. Both countries, but especially New Zealand, are home to large Pacific Islander populations. Strong cultural ties exist where Pacific Islander men occupy positions on the rugby field in both countries; TV programs covering rugby and rugby league are watched by millions of people in the Pacific. Seasonal workers from the Pacific take jobs in the agricultural sectors of both countries's economies. Police from the two countries perform peacekeeping functions in Pacific nations when the rule of law breaks down, as it sometimes does.

In Asia, especially Southeast Asia, Australia's involvement is recognised by many countries although it is from time to time problematic. Geographical proximity means that the stakes are higher, and awareness within the minds of the local population is greater because such relations are not diluted by larger geopolitical concerns, and by involvement in an excessive number of geopolitical theatres. Because Australians are personally more involved in Asia, than are Americans, the decisions made by the Australian government will be better, and more meaningful, than those made by US leaders. It's time for Australia to take more of the lead in Asia, and for Americans to be aware of the critical role that Australia plays in maintaining cordial international relations, upholding human rights, and strengthening democracy in countries that will be of major import to Americans and their elected representatives in the decades to come.

Saturday, 1 September 2012

GOP National Convention pushes collective amnesia

A scene on day 4 of Republican National
Convention, Tampa, Florida.

It has to be said that for many people around the world the sight of the Republican National Convention induces a feeling of revulsion that is virtually impossible to equal by any other means. To watch moral retards in such numbers mutually pleasure each other in full daylight, and without a single pang of shame, is to contemplate a well-used term in Australia that might profitably gain traction elsewhere: clusterfuck. The word is used disparagingly to describe a number of people engaged in a passionate way in something they agree to be worth doing, usually dissing a third party. We need Hunter Thompson badly in days like these. Noone else can adequately evoke the sense of soul-destroying mindlessness that such a vigorous, public wank inspires in the intelligent observer.

Americans seemed today to focus on the sight of an 82-year-old Clint Eastwood talking to a chair, but I was more intent on the slogans deployed around the arena promising, in the event of a Romney win in November, to make America great again and other such rubbish. There has also been some reporting in the media. In the New York Times, a journalist put up a story with the unashamedly servile lede, "Mitt Romney asked voters to consider whether their lives had improved over the last four years." This kind of lazy writing makes you wonder just how stupid Republicans think we are. To describe what I mean I'll have to digress a bit but I'm sure there are some of you who will stick with me for a few minutes. It has to do with collective amnesia.

Currently, the All Ordinaries index is at about 4300, a level equal to where it stood at about mid-2005. The All Ords, as it is affectionately known here, is a commonly-referred-to index that tracks the share prices of a number of publicly-traded Australian companies. The All Ords went up to about 7000 by the end of 2007, after which it dropped to 3000 or so by the end of 2008. That's almost a 50 percent drop in a year, which represents a financial disaster from which the world, now, five years later, is still recovering. How the world's financial boffins got us into this situation is immensely complex but a lot of it has to do with the willingness of financial journalists to get down on their knees, regularly for a number of years, and fellate the Wall Street traders who hold the reins of finance for us all. And because we had no better information we all decided to applaud this happy little scene, and invest.

It has to be said again and again because Republicans want us to forget it: this disaster happened on the watch of George W. Bush. It had nothing to do with Obama. The financial deregulation that enabled those Wall Street boffins to get away with their shenanigans began, furthermore, under Reagan, who seems to be the darling of the GOP at the moment. Clinton was involved as well, it is true, but most of the blame must be laid at the door of the kind of free-market libertarianism that Mitt Romney unquestionably represents. Those incomprehensible and exotic financial products that Goldman Sacks et al brazenly pushed to the muppets they swindled on a global basis were enabled by the likes of the Republican presidential nominee. So a NY Times story headed "Mitt Romney asked voters to consider whether their lives had improved over the last four years" is about as idiotic as it is possible to get without resorting to pig Latin.

But overconfident and badly-educated Americans have this weird way of forgetting important stuff. I have this fantasy that one day an American president will apologise to Iran for the role that the CIA played in the overthrow of Mossadegh back in the 50s, during the period of international hysteria we rather anodynely call the Cold War. Instead, US presidents, including Obama, routinely demonise Iran for its unwillingness to go along with US foreign policy. Who can forget those terrible days when the students occupied the US embassy in Tehran? We should not. But even more urgently we should make efforts to recall why those students were so angry with the United States. It's not like they chose that particular building because they thought it might be fun to break in and ransack it. Just for kicks.

US patriotism is a dangerous indulgence, especially as long as the US government - supported by a lot of its citizens - believes that the US has a special role to play on the international stage. And especially as long as average Americans remain so ignorant of other parts of the world. Messianic fervour of the patriotic kind in the US is damaging not only to the US but to people living in other countries, too.

I put this little item up on Google Plus and it attracted the attention of a patriotic American who came out, guns blazing, and stupidly attacked me in that forum. Our exchange descended to insults. After we had both deleted our idiotic comments, I added a further piece of precious wisdom but the man has not stooped to respond. Here it is:

For how many decades did bad US foreign policy continue. How many bad regimes did the US help to gain power, or stay in power. All to pursue its single-minded agenda during the Cold War. And then the US people turn around after 9/11 and complain that they were attacked unprovoked. Successive US administrations - from Eisenhower to Kennedy, from Johnson to Reagan - sowed the seeds of retribution which finally came to pass 11 years ago. And then further stupidity with illegitimate wars in Afghanistan and Iraq. And still the US people, especially Republicans, complain that they are misunderstood. The US is a dangerous, unstable and capricious beast that is not to be trusted.

The thing is that these insights - gleaned from years of wide reading and from decades of exposure to popular culture and international concourse from Down Under, where I live - are, in truth, not problematic. They are simply true, and the witnesses to that truth are often American. But Romney's supporters want us all to forget these things and throw our support behind their candidate for the most powerful single role in the world. And it's just not going to happen. I think about what an apology to Iran would mean. How it would go down in places like Lahore and Beijing. I think of the way the dynamics of international relations would change for the better because of such a decent act. Just saying 'Sorry' is a powerful inducement to good behaviour for all participants on the global stage. But I fear that I shall be forced to wait a long time for this to happen. The house lights are up and the show must go on.